After dedicating substantial time to reflecting on these curses, I have come to the realization that divine guidance is available to assist me in transcending them. These curses generate feelings of guilt similar to those that sinners are expected to experience in the presence of God, prompting a desire for preferential treatment in comparison to other wrongdoers. To fully comprehend our own hypocrisy, it is necessary to engage in repetitive practices until they become routine. Many individuals maintain an idealized view of prayer, largely because they do not practice it sufficiently to progress beyond the simplistic understanding of encountering God as a result of following a series of procedural steps. In truth, God appears to respond more favorably to a structured and professional methodology in prayer.

To effectively engage with individuals who demonstrate significant moral shortcomings, it is imperative that we critically examine our own tendencies toward hypocrisy. Those who find comfort in hypocrisy often do so out of a deep-seated familiarity, having engaged in such behaviors to the point of monotony. In reality, our actions may not differ fundamentally from those of individuals grappling with alcoholism. Since my son joined the local soccer club, we have cultivated friendships within that community. When I assert that a divine presence permeates our lives, I am referring to the synthesis of various life pursuits, including our collective goal of nurturing our children. It is essential to acknowledge the existence of two distinct categories of non-believers within our society: those who possess a heightened awareness of their hopelessness, albeit often struggling to articulate it, and those who manifest violent behaviors. Our friendships have predominantly aligned with the former group.