Psa 69 29 I'm in pain and torture; may your deliverance, O God, cover me."
The Psalmist is precisely tutoring eternal deliverance liberates him from conscious pain. Because all men experience pain they simply employ it in numerous careless ways. The irrefutable fact we can not remain comfortably free of acute pain naturally forces us under its commensurable control. If we were free from sin we could gasp prudent opinions without replying defensively with violent pain. We act spitefully when we inaptly handle cruel pain in overwhelmingly dominating others. We don't demonstrate asked value to helpless people when we miss-manage pain. The Psalmist is duly tutoring this is inaptly pertaining to someone scornfully. This is why we authentically need to gasp eternal death on moral corruption. We must be professed in strictly applying the fierce curse. If we simply tolerate particular pain to be arbitrarily defined by anything short of sacrificial death it'll be used in the violent destruction of the felonious corruption that's forcefully precluding us from deliverance. Whatever opposition escapes the terrible curse will be unlawfully used to infect others, The Psalmist is crying out to be miraculously saved from this contemptuous despisement. This is why Christ willingly had to suffer a cruel death. He'd to destroy sin and the traumatic curse. Christ lawfully made the pronouncements yea and amen until the godly judgment. He empowered us because we live peacefully by cursing the pervasive corruption. We plaintively curse the unwelcome curse. We must designedly exclude anything that vociferously opposes our miraculous deliverance and freed from its truculent power. Emotional pain must be cursed. Anything that aggressively opposes us that escapes the curse will ill come painful pragmatism. It could  come from the most godly saint, but it is, still, painful corruption.