Now then mortification is the negative side of this causal function of the minds effects on the desire to choose. Not too much is talked about in the nature of vivification. But vivification is the gracious source of all underlying communications of the supernatural experiences in these connections from the inward world of the mind ... desire... and the willing nature of living in this calm assurance so that we can face this puzzling world. Vivification is having a connection to the flow of the divine source of reality... the power... gracious affections.. supernatural longings... so that the soul can lean on this deep well of attributable connections in these divine communications to the understanding. The word is ingested and implanted as the source of life... all of the attributes that are part of life... Gods life flow. The sense reality is infused with the union of Christ. Now then... Christ has authority over all powers...here then is this eternal enrapturing of Christ immediate presence that goes before... in front... under ... over.The understanding is under the domination of all things coming together in Christ.  These longings are beyond the experience  of any effects the soul experiences in this communication of the worlds forces.       

 Some people disparage Calvin by saying that God designed evil for the purpose of destroying people. Since God decreed the sin of the first man then He had destructive purposes that He placed upon man. But how can we be angry at the perpetrators of crimes if in fact we are putting God in that same category? What is the difference in God and a criminal?

But instead of explaining this in terms of how God views one small sin let me explain this in how God protects us. Obviously if there is one sin then it is not only a deed done against God but against mankind. Here is the problem.  If God is a God of destruction then what kind of reaction would be acceptable other than to rejoice in the destructive acts that man do against one another? I do not think we can have a God who is half in the destructive mood and half in the renewal mood.

Obviously since sin entered the world and God decreed it to enter then the question is for what reason did God allow sin to enter into the world? This question produces more questions.  There is a lot of mystery about why God would allow sin and destruction. So since God does not address this in detail then we are in danger of adding to the destructive purposes of sin and thus adding to the sorrow of sin. If we try to pursue the things that are mysteries then we add sorrow to ourselves.

The point is that God has decided to protect us from destruction by giving us a clear view of the difference between what sin does and how God acts to renew the earth. Its like this..if i did not know what the diseases was that was killing people then i would not know what to avoid. I would not be familiar with my own susceptibility to the dangers of catching that disease. But if the disease was shown to me then i could avoid it. Well God has not explained all the reasons that He has decreed sin but He has given us an explanation about identifying it and having a full remedy so that we do not suffer the physical and mental effects of it.

But we know that sin has brought the curse of death. And yet God has given us a desire to live. That desire in the bible is called a blessing. And on the other hand the consequences of sin is to be cursed. So the question is since God has not explained the reasons He decreed sin then isnt it a curse to us to try to explain the evils and the destructive consequences in trying to blame God? And this is the whole point of God declaring that He alone is the judge of the earth. Its for our own good.

So God knows that we would try to act as a god if we accused Him of being unjust in decreeing sin. But God does not explain Himself.. He just declares that He is a God of salvation and in order to set the world back in order He must curse sin for the purpose of protecting His people from its curse.

Its just like when you were raising kids and you said that the wise thing was to pick your fights. Some things you let slip by because these things would pass because they were immature at the time. So you did not become overbearing. The bible warns about our not covering over a multitude of sins. So God in distancing us from being the arbitrators of ultimate justice because He has cursed and blessed some allows us to empathize with all men. God has given us all freedom to fail and move on by Him taking the responsibility of being the ultimate arbitrator.   

The circumstances that the apostle was dealing with were much different than we have in the culture of the church. These members of Corinth came out of this baptism of the Holy Spirit in which there were miraculous incidents occurring with that baptism. It was an experience as if men were drunk with wine. The atmosphere was electric. So electric that the church was meeting every day in a devotion to the scripture and to the supper that was in a unity that was beyond our experience. They met to pray and confess their sins to one another constantly. It was not in the environment of will worship. There were prophetic utterances, a fire of holiness. But it was a generation who crucified Christ. It was the gospel preached in power by the apostles who were themselves experiencing a boldness that was supernatural. There was a unity that drew the people to the message that constantly overcame their devotion to worldly things and dumb down discipleship. They believed that they had been unable to repent on their own, because the message was so strong in so many people that the unified experience of deliverance from sin was visible through the reaction to the message in the large crowds. People were under such conviction that there was weeping, real repentance, and really profound unified rejoicing. They rejoice with joy unspeakable and full of glory, and the scripture says that whole towns were unified in this baptism of rejoicing. ( a reference to the churches in that community.)

They realized the God was supernaturally saving and adding to the church by this baptism of Christ with fire. The Holy Spirit was doing visible wonders in their midst. They were convinced that the word of God had a profound effect on the ministry of the Holy Spirit. The apostles spoke the word of God boldly , that is it worked in that there was an instant unity in the assembly so the people left knowing that Gods visible presence was beyond those who were effect and responded to the message. There were no invitations, just visibly supernatural expressions on each face. People were brought to a supernatural rejoicing that could not be generated on a human level.

There was a perseverance that was experienced in a unified way. They met daily to persevere against the judiaziers. They were persecuted and yet were growing stronger in unity and in numbers. The worship was not only in jerusaleum , but spread into the whole known world at that time. It even spread to the gentiles who were more unable to receive the message of grace than any other people. They experience the baptism with fire so that the apostles had to acknowledge that it was a wonder beyond their ability to play down. Even the roman leaders were afraid of the multi

 That is really physically taxing even to read it. I guess if we were thinking about being desperate we are talking about the depth of the soul being effected by the depth of the desperation. In order for grace to be added it must replace weakness and desperation.        People experience desperation in a loss of a loved one, in a trial. But really true desperation in its deepest sense originates from within. It is the darkness of the human heart with an overbearing sense of dread and helplessness. It really involves a speechless inward blackness that no other physical pain can match.
There really is no where to turn in that disposition except to a cry for help. There really are no feelings left to depend upon. There is nothing to say except help me. And in that crying maybe one day a hope will arise in the heart and will drive out that emptiness and blackness. In the cry in desperation is an outlet for that glimmer of hope. Then seeing that God has hidden Himself that drives out mans self determination and confidence. Its  a very big difference between a cry from the heart of a self confident person and a cry from the heart of a desperate person. First a desperate person realizes that the cry to God for help is only going to end in the return of the desperation, and maybe even more depths of desperation. So is a sense the cry for help leads to a more desperate disposition. Maybe this experience is put into the human physic in order to drive the sense of helplessness deeper into the heart through experiencing levels of desperation.
I mean if you begin being desperate, and you think that is all there is and then you begin to smart from that desperation and you cry out to God for help, for grace, but then the experience of desperation is just beginning and so you are brought down in experiencing more desperation as it were increasing your helplessness. Well that decline is what brings about a much deeper cry from the heart. A much more sincere cry. The sincerity of the cry equals the level of the desperation.
In meditation there is a sense of what can happen when a person goes down into the depths of desperation in order for God to teach him not to trust in himself. In meditation there is a focus on Christ as Savior so that the deep level of the desperation brings about the realization of an answer from a persons cry that makes that  answer more supernatural in the desperation. The supernatural element in deep desperation comes in the focus on Christ in the scripture, and Christ becomes more important than the desperation or the life of the person.Although in response to that supernatural sustaining God leaves nothing to the person to glory in himself because of the level of the desperation and its continuance convinces a person not to rely on self feelings. In desperation what is more important than the feelings is the actual words and promises of God that are written down. So that these cries and focus actually bring about a sustaining of a person in the desperation as if a person were under water receiving oxygen from a tank in order to continue to live. If we learn from our desperation, to tarry long in the word, holding onto every promise, looking for deliverance, waiting for Christ to speak peace to us, all of these things that are overshadowed by the sense of deep desperation will sustain us even tho we do not have a sense of Christ being near. See, there is a lesson of faith that can only be learned in helplessness. There are more unseen and unfeeling sensations, more narrow human mindset, a narrowing of a persons loves and dependencies. There is a desperation that pushes a person to meditate so often that unless Christ becomes so real that person would be more desperate.

 

The church must be doing the basics, which is devotion first by a conviction that is spawn on by a desire that is implanted by the Holy Spirit in regeneration. The problems arise when we do not devote ourselves to the basics, Scripture,fellowship, breaking of bread and prayer, and then meeting needs as they come up.
The doctrinal reasons that cause these devoted things to take a place among the congregation is put on the back shelf. One is a devotion to a system of mans philosophy. People love to have practical explanations for relationships. They make these rules equal with the scripture and that kills the devotion. Devotion to scripture is a work of the Holy Spirit as the scripture is ingested into the heart. After awhile grace becomes bigger than life bu the Spirit causing the desires to grow. A supernatural unity is developed from single mindedness to the scripture. The Spirit and the scripture work to change a persons heart for better fellowship and a deeper holiness. The behavior change comes as a result of an inflamed heart spurred on by grace in the working of the Spirit with the word inflame the heart. Any thing that is introduced as relational equivalent to the scriptural motif kills the unity of the church by creating pharisee-ism.

Another thing that kills devotion is quenching the Spirit. The church is not necessarily an institution that offers teaching, but it is an organism. Gifted people are educated by the Spirit to use their gifts in the service of one another. Quenching the Spirit is placing service as the central goal, and ignoring the organism motif. The Holy Spirit regenerates each person of whom He adds to the church for a specific purpose. The Holy Spirit works in each individual heart to bring about the unity that was originally purposed for that individual in regeneration. The Holy Spirit lust for control, by cause us to praise our Father, in corporate prayer and to go directly to the Father individually so that praying without ceasing is keeping us holy.  We will not be guilty of quenching the Spirit. The Holy Spirit causes a believer to long for the word of God, desiring to experience revival, causing a person to devote himself to spiritual things, illuminating us to apply these truths as He works in the unity of the fellowship so that a we can discern spiritual forces of evil and pray accordingly. 

 

The Holy Spirit does this by filling the heart with  longings for God, desiring His will above any other will, focusing on Christ work and being filled with that knowledge of Christ. When people are revived they experience supernatural ability and desire agreement in worship and knowledge of God.The filling of the Spirit is absolutely essential to have a unified and healthy church.

When we react to the charismatic movement we quench the Spirit. Our struggle in the church is with spiritual forces in the heavenlies. We must bring  these Satanic attacks are under control in order to bring a unity that mirrors a Christo centric focus in the revived desire. The difference in a charismatic focus and the working of the Spirit is a doctrinal focus rather than worship style. All spiritual battles are won when sin is dethroned and deliverance occurs. 

 Spiritual battles begin by deception of the mind first and they effect the emotional well-being of the church. First armininism mans mystical experience by misunderstanding the work of the filling of the Spirit. It grows into complete confusion in the of the unity of the church. When human faith becomes the focus, a competitive spirit is more attractive than the work the Holy Spirit.  This Satanic attack violently creates disunity.
When we focus on the absolute sovereignty of God through the Spirit in the work of regeneration, then we are letting God be God in exercising His sovereign will. Once we see that God does as He pleases we will trust that our regeneration is the work that will not quench the Spirit. We will learn to rest in Christ , embracing justification by faith and our inability to control how much the Holy Spirits works in us. We will grow in our spiritual understanding of the nature of His filling. We will not be deceived, we will know how to war against the wiles of the devil. We will grow in distrusting our own abilities .
When we accept Calvinism we glory in our weakness because we experience the Spirit witnessing with our Spirit. We will experience revival by rejoicing with joy unspeakable and full of glory. 

In understanding of the Spirits work in us and a submitting to His will we acknowledge God to be God. We eat of the riches of all of the good things of the doctrines of grace. We will be filled up with devotion that is warmed by the Spirit filling. We will learn to recognize Satanic schemes and false forms of worship. We will begin  to battle in the Spiritual realm. There is no turning back. The amount of over flowing joy causes us to lust for more of the Spirit and the fellowship in the word.

Our unshakeable faith has only one particular object. Because we're poor and indigent, we really live in a state of pronounced change and social instability in this fragile body. We feel the sharp pain of people who aggressively challenge our nonage faith. Because we're still uncertain, we encounter enormous opposition. With this necessary war going on within and without, we're left in despair, always failing to be completely devoted to Him. How to respond to this bad state both internally and externally? How can we demonstrate to those around us that we're unfeignedly devoted to the sacred object of our enduring faith with bottomless confidence flowing from us and apparent to those around us? Being insecure about our apparent torture, we waver in our confidence, crying out to him all day. Our sincere devotion to Him without trusting in godly mercy really leads us to stay for Him all day. Since we're fluently misled, it must naturally come our all-in-one. Our lifelong devotion is tied to how well we rest with Him. It's endured only when we're fully induced that if we don't completely enjoy Him, we're veritably unhappy. After resting in Him in our helplessness, so we really want to witness what joy in the Holy Spirit. When we witness the joy of the Lord, we concentrate on Christ crying out for mercy all day. However, we will witness weakened solicitations, If we don't retain the strength of faith. We should meditate on his sincere love and dedication, naturally fastening on the sacred object of our love by being unfeignedly devoted to him. We witness deep devotion laterally by looking diligently at him and counting on his sacred word. Because we adequately secure a sure base of his love and fastness, he has separated our sins from us, indeed though the east is far from the west. Its saintship, the word is alive as a present comfort in our considerable time of need. His expert advice is new every affable morning. Indeed though the violent world is full of despicable troubles, It clearly strikes our long- time friend who's with us. He remains forcefully our faithful companion who walks with us as we precisely develop social connections. We rest in an imposing presence, warmly appreciating the fact that generally surrounds us, feeling Him near, bearing precisely to be passionately devoted to a true friend. We can submissively solicit him to adequately give us with a sign of his gracious kindness as we walk precisely with him. However, also we will be fiercely devoted as lifelong musketeers in all of our extraordinary circumstances, If we unfeignedly believe that he'll really remain all ours.. Inescapably, this happens to a faithful friend who really comes to our miraculous deliverance, as he adequately handles our particular circumstances. As our fiery devotion increases, it fluently becomes our everything. We approach him, unfeignedly wanting to know him, unfeignedly contending with him, as we laterally witness the joy of eternal deliverance. Our eternal advocate creates in us his eternal devotion by bringing us back to him.

Bless you, you make a really excellent point then. You see in the psalms David resounded the established supremacy of Christ the coming deliverer who's and constantly was in objective reality the King of the Universe and the Controller of all effects for Him and through Him and in Him will endure all effects! Despite in the days of David, he laterally endured the absolute and warm concurrence of His redoubtable adversaries, and these determined adversaries weren't just nations but idolatrous nations for that. And God was courteously pleased to give David that kind of effective leadership in the world of sound when the time was right. He was the ultimate world leader. And it was an elegantly ordinary principle on which David thrived. Because he gratefully conceded the lordship of the approaching king! Everything was grace enough. David's obedience didn't antecede faith, but was the result of God's grace given to him as child faith. David freehandedly handed a welcome withdrawal from a face-to- face force support for grace and living in this grace. He was a man with all the favors of the flesh, but everything he endured laterally was the result of God fruitfully working through him, instructing him in all his fleshly functions. God has authorized him to fight victorious battles. David rested in God's fastness by truly enjoying his life in constant prayer, unfeignedly counting on God for everything. He was motivated enough to unite everything, indeed in death, with violent ages of private prayer. He warred in the Spirit by being biddable in amusing godly creative thoughts. He knew there was only one holy place to go to for welcome relief. Although when his family laterally suffered the fallout of his sin, he was confident that his prayer would be satisfactorily answered. God doesn't constantly execute his godly discipline because he's confined to his sacred pledges.  As David sought, God sought with all his might, his extra curricular woman was assured and latterly gave birth to Solomon. David knew that the Spirit would quicken his heart when he entered the throne room of God, anyhow of his own workshop. He took retreat in God, and since David no doubt had a heart for the poor and the tormented, he abominated the arrogant with all his heart. Because he took retreat in God, he was lowered to watch for a crippled boy. David was thrilled to act on behalf of the indigent indeed though he'd been driven to the depths of despair. He did not trust his own obedience, he did not trust these right- allowing people. Although Michael mocked David, nonetheless, worshiping God with all his might, he unfeignedly enjoyed a deep face-to- face relationship with Christ that transcended all essential concinnity with our Father by chancing retreat in the Father who was the man after the heart of God.

Isa 19:3.  \"Then the spirit of the Egyptians will be demoralized within them;
And I will confound their strategy,
So that they will resort to idols and ghosts of the dead
And to mediums and spiritists.
 Gen. 11:1.  Now the whole earth used the same language and the same words.
6.  The LORD said, \"Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them.
7.  \"Come, let Us go down and there confuse their language, so that they will not understand one another's speech.\"
9.  Therefore its name was called Babel, because there the LORD confused the language of the whole earth; and from there the LORD scattered them abroad over the face of the whole earth.

I have been thinking about this whole principle of integration. The paradigm is not in itself evil but what man does with the paradigm makes it evil. Integrating is taking the parts of something and uniting them to make them a whole. The philosophy of integration in this country that has blossomed presently seems that truth is measured by this paradigm. The evil in all of this is mixed with intentions that are good. People uniting to build a tower of integration.  There are many different jobs to accomplish in building the tower.  The communication is the key to integration. The parts are put together in the unity of integrated personalities, integrated philanthropy, integrated churches as the new movement.  The cumulative effect whose evolution starts with denying the existence of God  of unity in integration swallows up many people like a ship that is sinking. The force of the ships descent into the ocean dragged people from the surface.

 Integration  is a philosophy are of mans invention. From the fall man has had this nagging desire to deny the existence of God and form a garden paradise of his own. It starts with the blindness in mans mind of the reality of his inability to think properly. Man begins to develop integrated processes with the intention of placing himself at the center of his world and in his blindness he builds his own tower so that people unite around him. The arrogant deception of cause and effect in his thinking are the building blocks of his integration. 

 In denying God he basically denies the process of cause and effect. The integrated philosophy is pragmatic. Pragmatism is more than just what works the best,  it is in our culture finding how to produce unity by denying the cause and effect paradigm.

Ps 4 2 How long, O men, will you turn my glory into shame? How long will you love visions and seek false gods? Selah 3 Know that the LORD has set apart the godly for himself; the LORD will hear when I call to him." The bible teaches that our relationship to the law isn't simply satisfied in our defense before God. Some people educate that previous to deliverance we're under the condemnation of the law and dead in our sins. But when we're saved, the law is satisfied in Christ on our behalf. But also they educate that our new relationship to law is to lead us to Christ. This is where we find a mis- understanding in the use of the law in our sanctification. They're saying that the law condemns wrongdoers. We're still in need of facing the condemning power of the law that will constrain us to turn to Christ. We confuse the laws work on our hearts in naturally leading us into sincere penitence unto life and the work of the law in miraculously transubstantiating us after eternal deliverance. Its easy to educate the laws work before deliverance and after deliverance in the same disposition. We're the people who precisely examine the word of God. What we don't know is to our disadvantage. Hence, we affectionately know that we're genuine love by the knowledge of the word. Ignorance isn't bliss. The bible is written to miraculously transfigure our creative minds. This metamorphosis is really fulfilled through" godly illumination." Its not just enough to examine the textbook through cross reference and word study. But we must come so familiar with the sacred textbook that the words of the previous use stand out in the other textbook of sacred Book. This means that the relative study and deification of God are put in the environment of war and legitimacy. When we go to worship or take fellowship were opposing the area of moral darkness in the fullest sense. Real war won is always in godly deification. We aren't culprits who face the judge and are cross-questioned, but we're innocent of the charges and have our great Defense of the Spirit and the word. We're miraculously saved into a world where men worship other gods. This is turning Gods glory into inenarrable shame. It's exalting a thing that God naturally created over the objective reality of the glory and godly majesty of the Creator. He's saying that to speak against God is to review His sacred word. Saints stand in the position to question the wicked and gasp the moral judgement in applicable response. The sanctioned position tutored in the Spirituals is further than an exhortation of godliness by the sanctioned commination of the law. But rather it's a authoritative pronouncement of war in light of saints facing the law. We must duly understand if we're no longer under the condemning power of the law also we can not be in the same position as we were in our unregenerate state. The law of God is noway lessened by the doctrines of grace. Thus, to love, to admit grace, to be free is to use law of God as a perfect person and be united in the perfect law. Everything and every specific value is directly measured by the moral law of God. This naturally makes it insolvable for the law to be in a neutral position that's always coming at us. Or it's any less by how much we're planning and entering ethical tutoring. Without the incommutable law we're subject to instability and an unstable foundation. Sanctification isn't the realistic approach that the law comes to us. We can do nothing without Gods standard of law designedly keeping His incommutable nature. Its the privileged position that we stand and the intended operation of the law that directly determines our harmonious growth. Because we can not add or take down from the law. God noway changes. For us to be accepted of the full working of law, we must be enabled by negotiation. Its not the place but operation of the law of Gods standard of the stable relationship

Ps 21 2 You have granted him the desire of his heart and haven't withheld the request of his lips. Selah Ps 145 19 He fulfills the solicitations of those who seek him; he hears their cry and saves them." Revision, the most abecedarian necessity to unite our desire remain our need. We need allowing about this. All of my life I've constantly taken a tutoring and put it through my contemplation. I find tutoring about "will and ask"is the most misknew among ultramodern- day theologians. Some times you get better counsel from the external world than from the Christian world. Because Christians are comfortably blamed into abhorring themselves. When a person loathes himself, he implements his sin and corruption to allow other people more authority than the bible teaches. Its hard for us to understand deliverance represent basically the safe tutoring in the difference between thrall and freedom. The most offensive curse in the New Testament was against the religious people who took away the freedom of the gospel. This is why we must examine the sound doctrine of" desire and will". Because it'll color everything differently about our lives. You can go to war and enter a battle with real ordnance. And you might suppose it's the most parlous exertion in the world. But the Bible highlights a vastly graver peril. It's being advised by a tone-righteous school teacher. Counseled by someone who's able to destroy our souls. You must be apprehensive because you can be ingrained for life. We must understand if God releases us but doesn't unite Himself to us we can not ask, choose and act in a harmonious manner God developed us. However, choose and act under our own control deliverance is helpless recuperation, If we're unskillful to desire. If our desire and Gods desire aren't united for the same ends our relationship with God remain a temporal bone. Hence, we're unskillful to please God as He has produced us. We're unskillful to enjoy a relationship face to face with God. We must be dominated by moral force before our desire can be united to Gods desire. This is why we hear expressions like God will strike against your desire to beget you to grow. People use the verses where Christ talks about taking up the cross. They're asserting our will and Gods will aren't united. But we must place that cross in the environment of all the tutoring. This little tutoring generates all the difference the world. We're released God designedly destroys our old will. If God didn't destroy our old will we're still accursed. If we didn't die to ourselves in the major history we're under the destructive power of death and curse. These verses, I'm purportedly showing you're throughout the Psalms. I no way accepted tutoring God was constantly trying make us holy by going against our will. We must adequately understand that if God can not act meetly to inseparably unite our" expressed will" we're menial slaves. We must inescapably be under the onerous obligation in an inimical relationship of inviting opposition to our unconscious solicitations. But the verity God inseparably unites His solicitations to our solicitations so we unfeignedly bear the licit reason He lowered Himself to our applicable position. Don't let anyone strategically position you under the moral obligation to endure nonstop pain to freely submit your conscious will. That's menial slavery.Ps 20 4May he give you the desire of your heart and make all your plans succeed."40 8 I ask to do your will, O my God; your law is within my heart."41 2The LORD will cover him and save his life; he'll bless him in the land and not surrender him to the desire of his foes."70 2 May those who seek my life be put to shame and confusion; may all who ask my ruin be turned back in disgrace."73 25Whom have I in heaven but you? And earth has nothing I ask besides you.

 

Ps 11 4 The LORD is in his holy temple;

the LORD is on his heavenly throne.

He observes the sons of men;

his eyes examine them.

5 The LORD examines the righteous,

but the wicked and those who love violence

his soul hates."

A lot of theologians teach that God cannot cross our wills. He must allow us freedom to chose whether we are gonna serve Him or oppose Him. So they use words to describe our relationship with God in context of two wills struggle for control. This is where people can be on both sides...that is mans will is free or because God is absolutely soverign He cannot be thwarted. This conflict of theologies is the basis of how humans relate to one another. We are built to only have these two views of reality. Whether we acknowledge that all men live their lives according to their understanding of the doctrine of man it is the foundation of how we view ourselves and others.

In this way the Psalms teach that if man is free from the curse of the law then his freedom is guided by force. So all of the focus will be on his efforts to force his will to submit to God. So the man will always start with the creed that he must allow God to act or the man is resisting God. So every thing that God wants is preceded by if we let God give it. Some people do not see that this is actually bondage. Because they are saying that our faith is a tension between the force to believe in God and the evil force that resist God. So we are left to respond to the evils of the other person as if they did this or that then they would allow God to the ability to act.

This is why they say that God loves the sinner but He hates the sin. Because if God hated the sinner then God would take away the freedom for that person to be able to choose God. The truth is that if God is helpless to act against the sinner then it must be resolved on a horizontal level.

This is why the Psalms teach a very important principle of freedom. The Psalms teach that God must be free to act apart from any other outside tension.The reason that this teaching is so important is that God takes the choice upon Himself so that we are given the ability to deal with every man by being constrained to make swift judgements because we do not have the power to judge that man. If God "hates" the wicked in a just way not in a vindictive way then we are excused from acting as God in judgment. So the Psalmist is unbiased toward all men because God has not judged those who are living...so that there must be a reason for God allow men to live even tho they deserve death. This is the principle of freedom. Its understanding that the expression of true hate cannot be mean and vengeful but it must come from someone who views all men according to His omniscience. God is the only one who can express hate in "pure justice".

The Psalmist also teaches freedom from the positive side. If God is not able to change anything in this world by the word of His mouth then we are in some ways under the tension of helping God along. So the Psalmist teaches us that dependence on God is the way to experience true freedom. Because at anytime God could speak a word and our lives would be unified. There is no man or thing that stands in the way. Its simply God acting toward us without being thwarted. This is why we believe that God is absolutely soverign.

Ps 31 23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full." We must make a distinction between an unbeliever who is unable to please God and a sincere believer who undoubtedly possess the same inability but has been provided the nature of God to overcome sin and corruption. This is why in the bible a saint befall technically not a proud man. Hither are some remarkably classic examples of what I am saying. 36 11 "May the foot of the proud not come against me, nor the hand of the wicked drive me away." The Psalmist is gainfully employing a figure of speech considered alteration. We can interchange the wicked and the proud.Here the Psalmist calls and unbeliever the "proud" We must understand that as long as we are in this body we divide some of the same traits as the wicked. We struggle with the same sins. But the difference is we no longer are identified with the wicked. It is impossible for us to be righteous and then fall again and become unsaved. The bible clarifies this distinction so that we are not baffled about our eternal salvation. Enable me say this. I have memorized these Psalms and meditated on them for 30 years. After you employ them, you begin understanding the importance of the difference the names in appealing to God on behalf of His covenant people. Now do not take this personal, but you must understand anyone who has grown to this point knows how immature a person is who has not gone beyond just a superficial word study. There is a difference between using the Psalms so much that they remain a second language and doing a cross reference study. We cannot be identified a proud man because when the Psalmist properly speaks eternal curses against the determined enemy He gainfully employs the name of the enemy as "proud" .94 2 Rise up, O Judge of the earth; pay back to the proud what they deserve."Presently this is terribly crucial, and we must look closely at the teaching of the curse. Because most prospective teachers avoid the effective teaching of the eternal curse that places these official names in their proper context. Because the teaching of the curse lays down the logical lines that we would not see if we were looking at these words pragmatically. Its easy to take a sacred word out of the proper context and use it flippantly. Now enable me talk about the relationship between justification and sanctification. Because modern theologians do not employ the eternal curses as the Psalmist typically does they do not see how important the state of eternal righteousness is as opposed to the state of eternal death. Its like any teaching. You can be influenced by the predominate teaching of the day which is Arminianism and Catholicism and however accept the doctrines of grace. This is how a teaching can be warped so that we cross the lines of sovereign grace. In my opinion because I have memorized the curses and blessings I believe it is very easy for a person to interpret something and not understand the emotional bias that he uses in the teaching. We must understand there is no substitution for advancing in this life by knowing the words enough to understand them like we use our English. In the Christian faith what we do not grasp is our propensity to express our own opinions into our form of speech. The Christian life remain a focus on words. It's scrutinizing the words so we can correct the continuous self talk that we repeat that is inaccurate. This life is replacing our own patterns of thought and articulating every word under the authority of the bible. You must understand the Psalms teach us to challenge our own self talk. This ethical behavior is absolutely essential to understanding and properly applying the bible. A person schooled in this effective discipline is like a experienced professional in understanding the potential problems with people who are vulnerable infants in their use of sacred scripture. You can get to the point where you do this discipline for hours a day and can see to identify the areas where a teaching is causing the problem Teaching is self talk and self talk is the view we learn about our reality. A person who uses the Psalms acquires a altogether diverse way of viewing the distinct parts of life. We learn to take a situation and put it through the Psalms pronouncing to take the disjointed parts of our experience and unify everything around us. After many years we are like a cartoon character who depends upon the extraordinary powers that we acquire from our pronouncements so we cannot exist without the discipline. We would yield the extraordinary view that we gain from the discipline. I sincerely apologize for my propensity to always correct someone. Its a habit of mine to detect an expression from a person and turn it over as part of the mediation in the Psalms. Its very hard for me to keep from processing the effective teaching without a very intent focus. My wheels are inevitably turning so to speak.I have an excuse because my mother befalls a Newton. I come from a family where everyone is employing as many ideas reading things about people, etc. its what made me hungry for knowledge.
 

 If God alone is to be exalted then where does that leave us with one another? Well this is very difficult to understand since we are made to be in fellowship with one another. But even tho there seemingly is a tension here about how we view other men and our propensity to make idols, yet i believe that there are holistic views of how God deals with us in light of the hidden corruption in the depths of our souls. I think that Gods primary work is this method of incisions and excisions. Because in the view of the sovereign movement of the disposition of God we cannot judge the cause of a persons particular corruption at the root of the image of the idol. This is why we have a world view that is predominately supernatural and not a progressive deterministic succession of falling into patterns of corruption. The human soul is not defined by what we can see but it is predominately deeper than we could fathom in all of the causes of these corrupted behaviors.
We live in a world where Gods seeing, touching, and speaking are a communication in the method of incisions and excisions. This is why there seems to be no reason for how troubles of this world have built into them the paradigm of this cause of anthropomorphic mystery. God examines in this method. Every living thing is changing from one moment to the next.
Let me apply this. In talking with the modern day Palagian the basic communication is this. "I do not like your God , somehow i must have some kind of autonomy. I have developed a language to express this." In other words the underlying communication is that "God is not like you say He is therefore i am god." Now then we are filters. All religion is built on developing a way to get to God instead of God coming down to man. There is very sophisticated ways in the way we have been able to oppose Gods method of supernatural and holistic communication to every problem. The primary method of healing is in the communication itself. These methods of war fare are mainly filtering through the child like opposition ... as if your child developed a language that opposed your language in order to be the adult. So its being able to filter the false proposition in a multi language epistemology that will be the convincing transformation.