But we are advised to genuinely think we already have been justified. Gods work in our lives justifies our accomplished purpose. Its not how you merely come to sinlessness but generously share in the unity of Gods rest that abundantly proves genuine worth. Because eternal salvation remains a life of justified actions Christ satisfactorily accomplished that amply justify our corrupted attempts. Christ did not merely shepherd us, but accomplished the work necessary for us to be justified. Subsequently, there is nothing that we can include to His perfected work. We genuine make free choices because there is nothing for us to lose. Even our most sinful times are efficiently converted for our blessing.

 God does His work by authoritative pronouncements and not through secondary means. He does not use unique gifts or the essential goodness of His creation to properly balance out the moral scale. He relieves every creature Himself.He merely unclasps His hand and satisfies the desires of every lively thing. He takes from the rich and issues it to the poor. He proves Himself justified by judging some men as a sign viewed by all men that He blesses His children. The righteous seek this promising sign to amply justify their appropriate actions. God does not make deals with us. He establishes a covenant to prove that He is faithful, loving, merciful and kind. When we hold God to His covenant we are liberated to enjoy our desires. Because God is intimately related to us through His unfailing love. When we experience His covenant attributes we are capable to express the justified disposition. We can only be transformed through applying ourselves to this sovereign grace.

 Gods anger is turned away from us because any possible violation of His law justly demands a pronouncement of everlasting death. God maintains a comprehensive list of all sin and every moral defect.In His remarkable foresight He cannot conveniently overlook every constitutional violation. His word justly demands absolute obedience. Hence, we can conclude that every responsible person  born has been cursed with death and destruction. God must be an absolutely justified judge, or violent man would be under the most dominating destructive force that is unimaginable.
Since every exposed person is corrupted God must order all things to work for good in Himself. He does this through divine creation and recreation. He doesn't merely deliver things into existence but orders all things to produce the good absolutely justified and righteous in governing. We get intimately linked to the only good when we understand the foundation of our trust in recreation and not our will.

We must positively identify God as the only one who is faithful, kind, long suffering and just. To vicariously experience genuine pleasure we must look away from ourselves and focus on our covenant keeper.This means recreation has its foundation on His covenant promises. God proves all divinely revealed words by making Himself subject to divine retribution if He does not fulfill covenant promises. We can say Gods word undoubtedly remains the irrevocable word as a judge correctly pronounces a official verdict. This means our social lives are not in our own power but in Gods sustaining word. We cannot trust in our own righteousness but only in sacred word. He pronounces what is true of us and we know ourselves. No matter how bad we have fallen, how bad our sin, we are no longer under the destructive power of the curse of sin. Because Christ overcame the terrible curse apart from us. We stand or inevitably fall in His power alone. We are consistently defined by Him and not each historical situation.








 

 We are never contented in the culture. Conceivably, because we are too argumentative and complex. But we always believed that the Christian context starts with our interior view of the world. The means of faith are absolutely necessary as the basis of how we occupy our lives. Consequently even if everyone mutually agreed on a certain church culture, who is the best teacher, how we typically define our individual purpose in this modern world according to a very broad view or a very narrow view. Most of the time we talk too earnestly about these things and find it difficult to get along in a group.What do we achieve otherwise than other people? We spend many times trying to look at ourselves in the context of the more extensive view of scripture. We invest 80 percent of our time counseling ourselves and seldom agree with the culture.
We genuinely believe we must be eagerly embraced by God to enjoy others. Hence, every ministry that has come into our lives represents God motivating us to be more meditative and single-minded.We do not think we have diligently sought to minister to people going in a specific direction just to do it. There has inevitably been this eternal life and death issue with us. We did not want to separate our personal experience from God carefully directing us.
We carefully consider noble motives because it was unimportant to the considerable success God was proactively working at the time. We are only motivated by God producing more favorable light from meditation through the effective way He directs us. Therefore, our specific purpose was to miraculously find the most satisfying rest in the most humble place.We've always been obsessed with resting in Christ and preventing those agitated voices that opposed this mysterious calmness and contemplative disposition. We find this is the more difficult in the cultural context than just being at an unsaved function and quietly meditating. We constantly try achieving things in this ideal world. No matter where we typically go or what we ordinarily do in solitary meditation. Consequently, we go in a specific direction in our lives we've been in some surprising places we graciously received the most light. Through this kind of peaceful disposition, we look back and see Gods brush stroke leading us to minister but never outside of the specific context of our unique experience.

 I know its really simple. You enjoy a social group of people and because they are commanded to be inseparably united its like waving a magic wand. But this is why we carefully distinguish the command portions of sacred scripture from the doctrinal.The doctrinal portions must line up correctly in our accurate thinking but the command portions, never equal exact behavior. Why? In some sense the divine unity of what it is talking about cannot be put in a box. It is not a direct result of this hypnotic spell of the necessary command. It is a result of all of these other things the inspired apostle is talking about.

We genuinely believe the specific focus is on the doctrinal positions. We do not think in the same way about what it naturally takes or how it typically looks as it is worked out. It could manifest itself is so many different ways according to the Spirit that causes it to happen. So I mutually agree there is a considerable danger here to just assume it is true of us. I never say someone is showing me exactly what the apostle is talking about by their behavior. First because we are commanded to faithfully follow others as they follow Christ.We are not to be corrupt man centered. We say this so many times that we cannot trust in man. It is good to reasonably question everything. Most false religions start with a set of social behaviors.

If you look at the descriptive passage where the Psalmist humbly prays "Do not rebuke me in your anger or discipline me in your wrath." He goes into a accurate description of what he is going through. The Psalmist is not atoning for his sin, but he is essentially saying to God.   "Look God, this is your child its not supposed to be like this". Even tho he admits he sins yet he furthermore says he is concerned for his sin. At this time that word "concerned" see, its a word the Psalmist is admitting his weakness, I mean he is saying "We both know my sin and I am letting you know I know."You would think he would say that the shame is a good thing. But instead he goes about cursing those who criticize him. You know there is a firm rule here.

The specific rule is that those who sincerely wish the only the best for the Psalmist should be blessed. And those who wish ill should be cursed. The psalmist invariably does this a considerable number of times in his penitent psalms. What is he declaring? That because of Gods covenant, he never suffers a return for his sin. If God curses the wicked because they require the believer to be injured in some way, how can God be righteous in returning skin for skin? This is exactly the word picture of this Psalm.

 In the OT the material events were ordered by Gods creative work in the law, covenants, statutes, decrees, curses and promises. When the sacrifice was instituted, it was a ceremony of violence and provision. The sacrifice was not only put to death but it was slaughtered. If the bodily act of sacrificing automatically forced God to bless the recipient in the gift then we could argue that Gods blessing is contained in a material object. But if it was an illustration of the eternal work of God that the blessing would come out of Gods pronouncements. This is why the pronouncement of cursing is illustrated in slaughtering the animal. So when prophets teach by illustrations they are pointing to Gods eternal pronouncements that are made from heaven to establish government. In some ways when the Prophets spoke the curses, they were inflicting the eternal violence of God that was demanded in slaughtering the animal.

 This is why the Psalmist carefully distinguishes between an acceptable sacrifice and an evil sacrifice. The distinguishing factor of an acceptable offering was in the Prophets practice of speaking the law, covenants, statutes, curses, etc. So we find this illustration used by God revealing to Abram He judges the nations taking the spoils blessing the offspring of Israel. We could say the sacrifice was not just a religious observance. But it was the striking illustration that God properly governs the heathen nations by overcoming their violent threats from His throne. God achieves this through the prophets who pronounce the curses upon law breakers. God had to overcome the senseless violence of the heathen nations to establish His covenant with Abraham. He overcomes them by a direct pronouncement from the mighty throne. He is teaching that Gods blessing is obtained by pushing the curse of the wicked underneath the feet of His prophets in the eternal curse of the law. The animal had to be slaughtered.   


       

"In your anger do not sin" in the NT comes from the parallel passage in Psalms.In the incarnation Christ had to willingly suffer death to be the atoning sacrifice taught in Psalm 4 "offer right sacrifices". The OT zabah is lit. offer the "animal that has been slain."Tearing the animal into pieces is a appropriate metaphor God properly applying the eternal curses upon Jesus. God uses this metaphor when He upbraids Israel for focusing on the physical traits of the animal. Ps50 "Consider this, you who forget God, or I will tear you to pieces, with none to rescue:" If we offer the sacrifice without the authoritative pronouncement of death to the wicked God is not pleased. The sacrifice was more than an atonement. It was a consecration of the covenant promises. The Psalmist is teaching they recited by heart the law with the ambivalent attitude displayed in the sacrifice.16 But to the wicked, God says: "What right have you to recite my laws or take my covenant on your lips? They did not offer the sacrifices in the spirit of the curses. When we approach God in praise, sorrow, petition and complaint it must be in a holistic way. We must speak with the law, covenants, curses, statutes, promises and decrees. 

God has given us a way to express our anger through the pronouncements of the curses to consecrate our anger. The Psalmist is comparing the violent act of slaying the animal with the heat of human anger.Christ not only satisfied the law by His active and passive obedience, death and resurrection, but He had to endure the violence in the punishment for our sin. This is why the Psalmist teaches that sin is the deliberate act of violent rebellion in redefining the legal pronouncements of the lawful king.God deals with the motivated violence by pronouncing the death to the offender.We cannot escape the lasting consequences of abuse as we relate to sinners. Consequently, we infected by the active virus of personal anger that must be quarantined in the authoritative pronouncement of the curse. If God enthusiastically embraces us with appropriate action then He must respond to sin by mending the specific abuse we experience. So God has spoken the curses for us to experience His effective defense so that we are sufficiently restored. If we do not exploit the legitimate defense in the curses then we invariably cause the anger linger and it hardens our hearts.

The Psalmist is teaching that we can approach God when we are angry. The question is it good for saints to have a general attitude of anger as a result of being miss treated in the world?Should we be more concerned for examining our sin or see the importance of dealing with our anger on a daily basis?
The Psalmist starts the Psalms teaching us the entire world is in eternal darkness, and the sacred word remain the exclusive means to illuminate our way. In Psalm 2 , he teaches Gods judgements are not delayed. God is absolutely justified at all considerable times. His abundant blessing and hearty curses cannot be thwarted. Gods line of divine justice is always the same. Psalm 3 he carefully instructs us that we will typically encounter an insurmountable army as we live from day to day.He is teaching we should not be surprise when we look at the unique circumstances in our lives and feel like we are encountering an organized opposition as we were primed for war. The opposition we face made us fear for our lives. Then here in Psalm 4 he is teaching us that we live vicariously in a criminal world in which men scheme against Gods creative order. We are inevitably facing the miss representation of our plans to do good. We are always being forced in an evil prophecy about us and our purposes. It is fascinating the Psalmist carefully directs us how to adequately deal with our anger before Psalm 5 in how to deal with our moral guilt.

 Hence, we see in the opening of the Psalms he is showing that we must approach God throughout every day in order to deal with personal attitudes. We cannot allow these attitudes of sloth, lack of faith, having no hope, being hardened by anger and guilt to flourish from one day to the next. We must carefully apply these Psalms so that we will not allow ourselves to be hardened. In this Psalm he is demonstrating  the unique importance of knowing the evil scheme that we are always facing and rolling over to God.
In Psalm 2 we are directed that the world is controlled by Gods kingdom principles. Man cannot opposes the eternal kingdom of God because God accurately judges all things in eternal life and death pronouncements. In this Psalm God is the Elohim create the re ordering of all things and has revealed them in Christ. When we are saved, we are set apart from the world by grace. In Psalm 3 he describes our considerable opposition in the world, but in 4 he is uniquely describing our inward opposition. He is saying that all communication endure a war between a world where man returns to his primary purpose of enjoying the gifts of God. God is reordering our comprehensive view by teaching us the divine prophecy of blessing. But wicked men devise schemes that oppose our view of a righteous God. He is instructing us that we must discern the elaborate schemes and be aware of our possible reaction of anger in resolutely facing the organized opposition. We must deal with our passionate anger before it hardens us.

We approach God with the law, covenants, curses, etc. on our lips. Offer right sacrifices and trust in the Lord. Here trusting is "confiding in" so as to be secure. Gods word undoubtedly constitutes the reasonable basis of our trust as we speak the generous gifts. When the Psalmist graciously offers a sacrifice, he is carefully approaching God graciously according to his present disposition. The Psalmist sacrifices with a overflowing joy, and enlarged view of God, a humble confession in an eternal covenant, when he is in imminent danger, and in this Psalm he is properly dealing with anger. This is a picture of substitution by death. It pleased God to justly punish Christ who quelled all corrupt opposition. The substitutionary work of Christ is that by which we can role all our troubles both inward and outward over to God. 








 




 

 I do not believe it considered to do with a persons social status. The poor could graciously offer turtle doves or pigeons. Therefore, the bodily animal could not atone for sin. Since God was lenient in graciously accepting the birds then the lamb was simply a symbol of the atonement of Christ. Christ sacrificial death was sufficient to amply atone for sin going forward to eternity and backward to the garden.
If Christ represent a blemished sacrifice then He could not provide an unqualified substitute for wicked and corrupted creatures. Because He did not suffer corruption, He was undeserving of the curse. If Christ was corrupted then, we would never escape the fierce curse of the law. The value of our apparent inability is dependent upon the unblemished sacrifice. Consequently, our confidence is confirmed by the unblemished sacrifice that proves that His substitution prevents us from offering God anything of our own. If we could willingly offer something then we would subtract from the considerable value of perfect sacrifice in meeting the active and passive requirements of the law. 
We are confident in approaching God by grace because He offered a supreme sacrifice that was acceptable to satisfy God. His complete substitution provided free grace to sinners. Christ unified our lives in satisfaction of the curse in the unblemished sacrifice in favoring us and cursing our opposition.

 Im an experienced professional in this unique way of thinking. My extensive experience in this old testament war talk that I engage has never been met with a favourable reaction. Ive spoken these Psalms for years. The standard language is so offensive that anyone other than the specific person who invokes them will genuinely feel threaten by them. In a unique way they present a typical person before God as everyone else was a formidable adversary. You carefully look at the sacred words "I believed, therefore, I said I am greatly afflicted and in my distress I said all men are liars." Hence, he is teaching that the act of believing is standing with the principles that all men treat adversely. 

 Psalmist belief accurately represents all the specific needs must have adequately met that only God can amply fulfill. Consequently, God exclusively remains the qualified person in a pure relationship of the give and graciously takes of genuine desire. Principally because men cannot follow the heart. In another specific place the Psalmist says God accurately identifies his controlling motives. We see that in extraordinary sight our potential motives are frustrated rather than evil. In this ideal scenario would it be more distressing to tacitly acknowledge sinful motives or sincere motives that we are incapable to have fulfilled? If we are feeling helpless then we are more exposed than if we merely acknowledged sinful  motives.

 At present if our motives are thwarted and God is all powerful, totally faithful then we would conclude that we are afflicted. How does a desperate man approach God to apply for a remedy? He sees that he is like the exposed person silenced and in the grave. The Psalms inspire the vision that we are under so much weight of destruction that we cannot reach out to obtain the success of our desires. He says that "the help of man is worthless." Not only are we incapable to properly obtain what we sincerely desire, but everyone around us who merely share in the same corruption are preventing us because they do not have the capable power of Gods personal righteousness. So we are in a fog with desperate and searching men. We critically need a drastic response from God.

 We require God to not only thwart the powers that stand against our desires but to oppose those who oppose us. There are two types of official opposition. There is Christian and wicked opposition. We overcome Christian opposition through divine grace.Gods curse has cursed deliberate destruction. But the wicked opposition is destructive. And this is why the Psalms are so destructive in their sacred expressions. In my opinion there is no one who responds to war in an optimistic way. But it is necessary to realistically achieve our specific purposes. Consequently, every man maintains a purpose provided by God that all other men oppose. Every likely person would be in bondage if God was not able to sufficiently meet each mans needs. As if that man was the only one on earth to faithfully recreate the lawful purposes of other men so that each man could obtain his specific needs. This is total unity.      







 

God arranged all necessary things in His eternal counsel.He is holy because everything is spoken into peaceful existence.He has designed all things graciously according to His law, covenants, statutes, curses, decrees and promises. All of creation is secured firmly upon Gods axioms. The creation is proof God is not pragmatic. All of elaborate creation must rise up to the objective standard of blessing or be properly judged by the authoritative pronouncement of the law. Gods purposes in scientifically establishing all things must never be measured or arbitrarily changed. Consequently, the Psalmist is teaching that God orders all things according to His fixed judgements.1b " The world is firmly established; it cannot be moved."
 The creation is spoken by God pronouncing the axioms.God has objectively determined the beginning from the end in His eternal counsel. Even tho the exposed earth is subject to the destructive process of prolonged decline yet each change in the decline of a thing rises up to the continuous line of blessing or cursing. Because man lives in cruel bondage to time, he merely experiences sorrow, fear, anxiety and pain. The Psalmist is teaching our inherent desires morally oppose to the axioms. In this Psalm we are wisely directed that our sole hope of obtaining guaranteed security and stability is Gods eternal judgements. The waves show the rising and falling of extraordinary power to exercise His blessing and cursing. The continual repetition of the waves shows that all of official history is dependent upon the fixed judgements of God in the divine blessing and cursing. 4 Mightier than the thunder of the great waters, mightier than the breakers of the sea- the LORD on high is mighty."
He is objectively comparing the waves rising up to the authoritative voice of God in pronouncing the axioms. 3The seas have lifted up, O LORD , the seas have lifted up their voice; the seas have lifted up their pounding waves" 

The mighty waves naturally produce a thunderous boom as they intentionally crash against the sea so also the divine power of God in pronouncing the axioms is sure and steadfast. All of creation is instantly ordered like the constant movement of sea as the waves roll. God rises up to blessing and cursing in reestablishing His axiom

 The Psalmist is comparing the mighty waves to our unique experience of speaking the axioms. We are made to earnestly seek after blessing. But when we are fiercely opposed, we are naturally forced to descending into the acute sorrows of this brutal world. So we are pronouncing a blessing and cursing to rise up to the unity of all things or push the sorrows down in descending into the trial to curse the wicked curse. Our lives are unique experience like the waves rising and descending into the mighty sea. When we speak the axioms, our comparative security is fixed as the mighty waves make the loud boom. The Psalmist is teaching Gods holiness is His eternal pronouncement that has brought all things into existence for the divine purpose of blessing or cursing. All of the experiences have already been fixed in this independent judgement. 5Your statutes stand firm;holiness adorns your house for endless days, O LORD .      







s.

 n Ps 7 3 O LORD my God, if I have done this
and there is guilt on my hands-
4 if I have done evil to him who is at peace with me
or without cause have robbed my foe-
5 then let my enemy pursue and overtake me;
let him trample my life to the ground
and make me sleep in the dust.
Selah And yet this oath is so often taken out of context. The Psalmist is not arguing he fortunately escapes the moral judgement of God for each sin in swearing to be obedient. The moral guilt here that he is justly describing is abandoning the faith. Throughout the Psalms we find the unforgivable sin of the wicked is the same as doing violence( ra a) to God and saints. The motivated violence the Psalmist is talking about being at eternal enmity with God. He is actually building a case to genuinely move God to show extraordinary kindness by faithfully upholding His promises in the eternal covenant.7 10 My shield is God Most High,who saves the upright in heart."You see the tangible proof of imputed righteousness is based upon our unbounded confidence of graciously receiving the blessing of God because all sin is under the moral judgement of God in the sense that our disobedience is under the critical scrutiny of God just as the wicked mans disobedience. In justly comparing the sin of the wicked with his sin, he is wisely abandoning his justified confidence that he has escaped moral  judgement because of his own ability. He is clearly acknowledging he is a covenant keeper because he understands he is a sinner. The wicked man has not been gifted with this saving knowledge.

 These are the reflexive pronouncements that adequately express a dependent seal upon our sacred oath. The Holy Spirit who remain steadfastly our principal advocate "may your good Spirit lead me on level ground.143 11 For your name's sake, O LORD , preserve my life;in your righteousness, bring me out of trouble.12 In your unfailing love, silence my enemies;destroy all my foes,for I am your servant.Because the natural man is prejudiced to his own sin, he is at mutual enmity with God and prolonged war with saints.143 6 Arise, O LORD , in your anger;rise up against the rage of my enemies.Awake, my God; decree justice." The Psalmist is actually upholding Gods Law by restating what the law declares about the wicked.7 Let the assembled peoples gather around you.Rule over them from on high; The wicked violates Gods peaceful kingdom and they deny God. Because Gods peaceful people possess the gift of the knowledge of their own sin, they can argue for God to show Himself faithful to His covenant. nt. Ps 143 2 Do not bring your servant into judgment, for no one living is righteous before you."

 In the eternal counsel of God, He uniquely designed and established all things graciously according to His everlasting covenant-law. His official description and key reasons for intentionally designing all things were worked out by a covenant oath and the order of His ideal law. The sincere desire of man to willingly meet the laws demands was worked out by God in fulfilling mans unique purpose. But when sin entered into the world, arrogant man became violently blind to the covenant. Man exclusively sees the laws standard. The law was forcibly separated from the covenant by the curse. Christ had to inseparably unite the law and the eternal covenants once again by His incarnation. The relentless struggle in all creation with sin and criminal corruption endure our tragic loss of control living in the moral unity with Gods creative authority of covenant- law. Gods covenant sufficiently establishes the moral foundation of properly designing all necessary things graciously according to His ideal law. Our personal struggles as saints with divine creation and in relationships are according to the creative tension we experience by the power of evil to properly separate Gods covenant from law in which the unity constitutes the basis of vicariously experiencing rest. Our judicial power to inseparably unite the covenant-law is pronouncing the eternal curse. When man sinned, he was scourged with obstinate blindness to the covenant oaths of Christ. Without understanding covenant faithfulness the wicked are inevitably forced to live in cultural isolation under the discriminatory law. The sheer struggle in the political relationship with evil and the wicked is exercising our covenant rights as we pronounce the law to oppose the violent threats that deter us from living in Christ covenant faithfulness. Separating the eternal covenant from the law is the sinner being hopelessly divided. The ideal image of the genuine man is faithfully fulfilled in the covenant-law keeper. God has furnished us with the effective means to wrestle and quell all organized opposition. We are pronounced eternal weapons to intentionally engage in hand to hand combat with spiritual forces of grave evil. Gods saints live precariously in a godless world of violent hatred to the divine unity that comes from the extraordinary power in laws work founded upon the eternal covenant. This dynamic personality of divine grace of covenant law is obnoxious to the innate disposition of the wicked. The saints maintain unlimited power in pronouncing the covenant oaths, reasonably arguing and pronouncing the laws standard and cursing the violators separated from the covenant. The wicked inevitably has unending blindness and relentless hatred toward this divine unity. The saints properly regulate the divine creation of this divine unity in pronouncing the covenant law and the eternal curses which work to subdue the wicked and inseparably unite the divine creation. Christ is the covenant keeper. The covenants remain the constitutional authority properly devolved to Christ to carry out the moral law and the eternal curses. Christ obedience put to our account upon the swearing of His own hurt if the everlasting covenant failed. We are bound to the ideal unity of the covenant law vicariously experiencing eternal rest. The exclusive power that we genuinely enjoy to overcome our insecure separation of covenant-law of the political force of the violent opposition is the authoritative pronouncement of death upon law breakers. Affectionately knowing Christ is intimately bound to our own healthy disposition.

The eternal covenant that God made with His chosen people is a love covenant.Since there is ne'er a time when God does not do as He genuinely pleases. He doesn't demand a affirmative vote to satisfactorily accomplish His will. Even among of men the eternal covenants in a collective sense being worked out are satisfactorily determined by Gods faithfulness not mans efforts. Because the moral requirements of the beneficial aspects of obedience are unfulfilled between men in covenant community. Thats why God made stipulations in the standard requirements not to be burdened in peaceful relation to the unique gifts of covenant members. We depend upon Gods covenants faithfulness anticipating that He creates the statutes in establishing the necessary foundation by exercise of SPIRITUAL GIFTS. He has promised to faithfully fulfill His covenant through SAVING FAITH, so that we will secure unity of purpose in these unfulfilled positive requirements.
 

 This verse is describing the ultimate goal of creating social utopia on earth.18 50 He gives his king great victories;he shows unfailing kindness to his anointed, to David and his descendants forever."
Gods kingdom cannot be thwarted by any one or thing on this earth. He only advances His eternal kingdom under the sacred banner of supreme victory. Hence, we inaccurately describe all the battles constantly fought spanning from personal battles, political battles or wars. God works to eliminate every evil and corruption that morally opposes Him in the whole history of the world. When we describe the human struggle and the historic victory that comes out of the struggle it is always lower and limited from our obstructed view. Consequently, the freedom comes when we renew our personal description of how God accurately describes victory.

 This accurate description of the Psalmist adequately represents the excellent experience of Christ who heartily concurred all of His enemies. This Psalm is describing the completed work of the law of God as being flawless in the reckless way that we alter our personal view of our previous victories. We experience power and victory by our limited understanding. But this Psalm teaches that every harsh opposition that we face must be overwhelmingly opposed as God enthusiastically describes in this Psalm. Gods way is perfect in overcoming all opposition because the sacred word is flawless. there is not even a minor corruption in His battle victories. You see we teach ourselves that all of our previous victories where accomplished in the context of limited powers, corrupted strength, being limited by our sin and the struggle that we endure in guilt, shame, and fear. We limit the official description of notable victory we rejoiced in because of our corruption.

 Not solely remain our pervasive problem our personal limits of understanding the extraordinary amount of creative power and moral perfection that was universally required. But we are consistently in express denial that the appropriate standard of Gods work was corrupted. This devious way of thinking about the forgotten past does not stimulate us to a fervent hope in the future that extraordinary victory will be more glorious. We naturally limit God by not renewing our notable victory as God faithfully describes it in this Psalm. But the eyes of faith look beyond the operational limits of bodily power and limited resources. It triumphantly brings the future eternal judgement and glorious victory back into the historical present. This is what we dub blessing and curse coming together. We rise up to the full effect of the curse by faithfully describing how God accomplishes the victory.

Why does the Psalmist present such authoritative statements that God accurately represent the only Person in this world that we can trust? He is not indeed saying we can depend on God for salvation but must rely on men in this world. Would not it be logical to grant man some sufficient credit for our success? If God fashioned them, they would be a reflection of God's attributes? Why doesn't the Psalmist say that God has comfortably established the world and graciously allowed it to prosper through common grace? After all we must establish some value in the decisions of men to get along in this world. But the Psalmist is carefully describing the world as the king who has promptly destroyed nations by faithfully carrying out the ultimate judgement in the curse. The bankrupt nations who shamelessly exploited the people by unlawfully taking bribes.
 
If the nations continue to oppress their people by extortion then God would not be righteous in governing His divine creation.You see the Psalmist is not trusting in his prepared military or his formidable weapons. He is using God's authoritative pronouncements in a successful war to combat the extensive abuse. Consequently when the Psalmist presents statements in knowingly allowing God all the value in devaluing the aggressive nation's he is reasserting God maintains a scale of justice.He is not ignoring any of the specific abuses. Hence, the Psalmist adequately develops an aggressive defense that God will set the scales right!Psa 62:1 My soul finds rest in God alone; my salvation comes from him."

 Psa 62:2 He alone is my rock and my salvation; he is my fortress. I will never be shaken.The Psalmist is no merely describing his experience. He remains the king writing the divine prophecy of judgment on the bankrupt nation's before he wrecks them. He repeatedly speaks God decreed the destruction by the curse in His eternal counsel. You see nothing was left out of the prosecuting counsel of God. The axioms are eternal pronouncements that cannot be thwarted. The authoritative pronouncements undoubtedly encourage us to sincerely believe God has already obtained the assured victory before the event takes place. If Christ has taken control of all things the axioms pronounce the victory over all things. God does not speak any uncertain counsel!

 The Psalmist is comparing the accurate value that God places on all creation with the official history of the degenerate world as the pervasive culture becomes godless and cheapens elaborate creation. We are naturally born in a violent world of extortion. God has issued moral law to deliver us from devaluing creation. When we devalue creation, we enslave the frail creatures. Gods justice is accurately measured by the eternal scale of necessary addition and subtraction. Every wicked thought of man from the beginning of time is weighed in the balance of divine justice. When man fell hopelessly into sin God, pronounce death upon all law breakers to forcibly prevent the personal success of the devaluing effects of sin and corruption. We are all being extorted of our pristine glory in the ruined garden and enslaved to sin and rampant corruption.

 God standard of divine justice is man must practice perfect righteous to persistently avoid being a stumbling block to his peaceful neighbor. We are required to image the perfect value of the law keeper. But when we were reduced to an unusually minute percentage of our ability, we began to devalue Gods creature and therefore foster our own image of other creatures. When we shamelessly promote our own images, we enslave other corrupt men. We all face the acute tension of devaluing divine creation and thus bringing pain into mutual relationships. Consequently, God had to pronounce severe measures to efficiently deliver us from ourselves. He had to promptly destroy our old will and instantly replace it with His will. This new will is accurately expressed in pronouncing Gods Law, decrees, curses, etc. This new will faithfully represent the peaceful expression of genuine freedom over all opposition. These new desires uniquely expressed in the psalms accurately represent the renewed kingdom destroying Satan's kingdom.

Without pronouncing these extreme words we are forsaken to be sorely tempted by corruption to merely establish our own kingdom with our own values. We must be constrained. We must be properly advised to value the authoritative pronouncements more than our own success. Without the authoritative pronouncements we are forsaken to our own devices, will invariably become our own gods and grievously injure our neighbor. When we become our own gods, we practice political slavery severely diminishing the value of our neighbor. When we become our own gods, we curse ourselves, bring personal pain and acute misery. This is why the pronouncements are the metaphysical powers that create the kingdom of God which we rule by creating unity in our culture. When we create unity all men are miraculously restored to authentic value.

 

The Spirituals are the OT creeds. The OT literal accounts are the illustrations of the tutoring in the Spirituals. The accounts are written in order to record an event to prove a theological point. It's veritably important that we know the Spirituals because they're written from the ot prophets view in the system of the clerk administering the blessing to Gods elect. Let me explain.
I'll give a many points to prove that the story's aren't moral tutoring or cerebral perceptivity. The Spirituals don't educate a process of sanctification. Each person is different before God. Every person is kind of like a mystification. God leads each person down a different path. That path isn't exactly the same as the coming person. God looks at each person with individual requirements and different situations of capability. Every person has a limit that's different from the coming person. ML Jones understood this distinction between the spiritual, cerebral and physical delineations of the person. In order for the clerk to address the entire person, he'd to know the troubles of the terrain and understand the weakness of the person. This is why the Spirituals are so important because the clerk wasn't really going down a check list of sins but rather he was furnishing the elect with the knowledge of the troubles of the terrain, understanding the cerebral, physical and spiritual limitations of the people in order to avoid the curse. His purpose was to put the mystification together in order to give the most successful path for that person to follow.
In the history of societies we find primitive conditions all the way to advanced societies who have enjoyed scientific discovery. The OT culture was veritably primitive because they didn't have the scientific discoveries to answer all of the conditions that we see in our advanced society. So when you have primitive conditions there's a tendency to describe the problems in an animistic way You impute spirits to the physicalcreation.Because there was limited knowledge God had to establish a conventional law. Laws that established the stylish way to avoid complaint and environmental peril. This is why there's an element of the spiritual opposition in the curses. In these stories it's assumed that the clerk are tutoring the people to avoid the troubles as well as tutoring on sin and temptation.
But in all societies there's an element of riddle in all the troubles that we face in thisworld.Even tho we can see much lower organism we still don't have an answer for some conditions. We must understand that God leads people in ways that don't feel to be logical in this age were there's a multitude of comforting positions. Gods view of the person is the only view that's entirely correct. He not only sees our sins but He understands the terrain and the single ways that He can meet each individual need. This why the Prophets spent so important time in cursing and blessing.
We must understand that God has made all effects to fit together. He didn't really make them to follow a list of moral tutoring and also find heaven. Gods view of the world is the contrary of mans view. Man sees the world according to mans choices. But God acts without opposition by allowing and precluding. This is why it's nearly insolvable for man to feel comfortable viewing the world in blessing and cursing. To avoid the world viewed through blessing and cursing is veritably dangerous. Because God acts against mans acting sense. The verity is that the world is more dangerous than we could ever imagine and we can be harmed for life by not understanding the peril in this bad counsel that's void of cursing and blessing. Mans pace is the rabbit and Gods pace is the turtle.
God puts people together who can connect in life with like emotional and internal maturity. Every man has that area that's like kriptonite to superman. God has allowed the people in our lives that help us avoid these troubles. We look at every thing according to the morals. But God is concerned for the entire person. We've Christians and non Christians that are part of our world that God has ordered in order to give a buttress against the kryptonite. God always works to establish safety and freedom to give the path that prevents the curse from being the cause of injury. These stories are written about men who had areas of peril that we'd conclude were moral failures, but in Gods working they were demanded to give the foundation for their growth. We must be lessoned in the curses and the blessings.