Ps 4 2 How long, O men, will you turn my glory into shame? How long will you love visions and seek false gods? Selah 3 Know that the LORD has set apart the godly for himself; the LORD will hear when I call to him." The bible teaches that our relationship to the law isn't simply satisfied in our defense before God. Some people educate that previous to deliverance we're under the condemnation of the law and dead in our sins. But when we're saved, the law is satisfied in Christ on our behalf. But also they educate that our new relationship to law is to lead us to Christ. This is where we find a mis- understanding in the use of the law in our sanctification. They're saying that the law condemns wrongdoers. We're still in need of facing the condemning power of the law that will constrain us to turn to Christ. We confuse the laws work on our hearts in naturally leading us into sincere penitence unto life and the work of the law in miraculously transubstantiating us after eternal deliverance. Its easy to educate the laws work before deliverance and after deliverance in the same disposition. We're the people who precisely examine the word of God. What we don't know is to our disadvantage. Hence, we affectionately know that we're genuine love by the knowledge of the word. Ignorance isn't bliss. The bible is written to miraculously transfigure our creative minds. This metamorphosis is really fulfilled through" godly illumination." Its not just enough to examine the textbook through cross reference and word study. But we must come so familiar with the sacred textbook that the words of the previous use stand out in the other textbook of sacred Book. This means that the relative study and deification of God are put in the environment of war and legitimacy. When we go to worship or take fellowship were opposing the area of moral darkness in the fullest sense. Real war won is always in godly deification. We aren't culprits who face the judge and are cross-questioned, but we're innocent of the charges and have our great Defense of the Spirit and the word. We're miraculously saved into a world where men worship other gods. This is turning Gods glory into inenarrable shame. It's exalting a thing that God naturally created over the objective reality of the glory and godly majesty of the Creator. He's saying that to speak against God is to review His sacred word. Saints stand in the position to question the wicked and gasp the moral judgement in applicable response. The sanctioned position tutored in the Spirituals is further than an exhortation of godliness by the sanctioned commination of the law. But rather it's a authoritative pronouncement of war in light of saints facing the law. We must duly understand if we're no longer under the condemning power of the law also we can not be in the same position as we were in our unregenerate state. The law of God is noway lessened by the doctrines of grace. Thus, to love, to admit grace, to be free is to use law of God as a perfect person and be united in the perfect law. Everything and every specific value is directly measured by the moral law of God. This naturally makes it insolvable for the law to be in a neutral position that's always coming at us. Or it's any less by how much we're planning and entering ethical tutoring. Without the incommutable law we're subject to instability and an unstable foundation. Sanctification isn't the realistic approach that the law comes to us. We can do nothing without Gods standard of law designedly keeping His incommutable nature. Its the privileged position that we stand and the intended operation of the law that directly determines our harmonious growth. Because we can not add or take down from the law. God noway changes. For us to be accepted of the full working of law, we must be enabled by negotiation. Its not the place but operation of the law of Gods standard of the stable relationship

Ps 21 2 You have granted him the desire of his heart and haven't withheld the request of his lips. Selah Ps 145 19 He fulfills the solicitations of those who seek him; he hears their cry and saves them." Revision, the most abecedarian necessity to unite our desire remain our need. We need allowing about this. All of my life I've constantly taken a tutoring and put it through my contemplation. I find tutoring about "will and ask"is the most misknew among ultramodern- day theologians. Some times you get better counsel from the external world than from the Christian world. Because Christians are comfortably blamed into abhorring themselves. When a person loathes himself, he implements his sin and corruption to allow other people more authority than the bible teaches. Its hard for us to understand deliverance represent basically the safe tutoring in the difference between thrall and freedom. The most offensive curse in the New Testament was against the religious people who took away the freedom of the gospel. This is why we must examine the sound doctrine of" desire and will". Because it'll color everything differently about our lives. You can go to war and enter a battle with real ordnance. And you might suppose it's the most parlous exertion in the world. But the Bible highlights a vastly graver peril. It's being advised by a tone-righteous school teacher. Counseled by someone who's able to destroy our souls. You must be apprehensive because you can be ingrained for life. We must understand if God releases us but doesn't unite Himself to us we can not ask, choose and act in a harmonious manner God developed us. However, choose and act under our own control deliverance is helpless recuperation, If we're unskillful to desire. If our desire and Gods desire aren't united for the same ends our relationship with God remain a temporal bone. Hence, we're unskillful to please God as He has produced us. We're unskillful to enjoy a relationship face to face with God. We must be dominated by moral force before our desire can be united to Gods desire. This is why we hear expressions like God will strike against your desire to beget you to grow. People use the verses where Christ talks about taking up the cross. They're asserting our will and Gods will aren't united. But we must place that cross in the environment of all the tutoring. This little tutoring generates all the difference the world. We're released God designedly destroys our old will. If God didn't destroy our old will we're still accursed. If we didn't die to ourselves in the major history we're under the destructive power of death and curse. These verses, I'm purportedly showing you're throughout the Psalms. I no way accepted tutoring God was constantly trying make us holy by going against our will. We must adequately understand that if God can not act meetly to inseparably unite our" expressed will" we're menial slaves. We must inescapably be under the onerous obligation in an inimical relationship of inviting opposition to our unconscious solicitations. But the verity God inseparably unites His solicitations to our solicitations so we unfeignedly bear the licit reason He lowered Himself to our applicable position. Don't let anyone strategically position you under the moral obligation to endure nonstop pain to freely submit your conscious will. That's menial slavery.Ps 20 4May he give you the desire of your heart and make all your plans succeed."40 8 I ask to do your will, O my God; your law is within my heart."41 2The LORD will cover him and save his life; he'll bless him in the land and not surrender him to the desire of his foes."70 2 May those who seek my life be put to shame and confusion; may all who ask my ruin be turned back in disgrace."73 25Whom have I in heaven but you? And earth has nothing I ask besides you.

 

Ps 11 4 The LORD is in his holy temple;

the LORD is on his heavenly throne.

He observes the sons of men;

his eyes examine them.

5 The LORD examines the righteous,

but the wicked and those who love violence

his soul hates."

A lot of theologians teach that God cannot cross our wills. He must allow us freedom to chose whether we are gonna serve Him or oppose Him. So they use words to describe our relationship with God in context of two wills struggle for control. This is where people can be on both sides...that is mans will is free or because God is absolutely soverign He cannot be thwarted. This conflict of theologies is the basis of how humans relate to one another. We are built to only have these two views of reality. Whether we acknowledge that all men live their lives according to their understanding of the doctrine of man it is the foundation of how we view ourselves and others.

In this way the Psalms teach that if man is free from the curse of the law then his freedom is guided by force. So all of the focus will be on his efforts to force his will to submit to God. So the man will always start with the creed that he must allow God to act or the man is resisting God. So every thing that God wants is preceded by if we let God give it. Some people do not see that this is actually bondage. Because they are saying that our faith is a tension between the force to believe in God and the evil force that resist God. So we are left to respond to the evils of the other person as if they did this or that then they would allow God to the ability to act.

This is why they say that God loves the sinner but He hates the sin. Because if God hated the sinner then God would take away the freedom for that person to be able to choose God. The truth is that if God is helpless to act against the sinner then it must be resolved on a horizontal level.

This is why the Psalms teach a very important principle of freedom. The Psalms teach that God must be free to act apart from any other outside tension.The reason that this teaching is so important is that God takes the choice upon Himself so that we are given the ability to deal with every man by being constrained to make swift judgements because we do not have the power to judge that man. If God "hates" the wicked in a just way not in a vindictive way then we are excused from acting as God in judgment. So the Psalmist is unbiased toward all men because God has not judged those who are living...so that there must be a reason for God allow men to live even tho they deserve death. This is the principle of freedom. Its understanding that the expression of true hate cannot be mean and vengeful but it must come from someone who views all men according to His omniscience. God is the only one who can express hate in "pure justice".

The Psalmist also teaches freedom from the positive side. If God is not able to change anything in this world by the word of His mouth then we are in some ways under the tension of helping God along. So the Psalmist teaches us that dependence on God is the way to experience true freedom. Because at anytime God could speak a word and our lives would be unified. There is no man or thing that stands in the way. Its simply God acting toward us without being thwarted. This is why we believe that God is absolutely soverign.

Ps 31 23 Love the LORD, all his saints! The LORD preserves the faithful, but the proud he pays back in full." We must make a distinction between an unbeliever who is unable to please God and a sincere believer who undoubtedly possess the same inability but has been provided the nature of God to overcome sin and corruption. This is why in the bible a saint befall technically not a proud man. Hither are some remarkably classic examples of what I am saying. 36 11 "May the foot of the proud not come against me, nor the hand of the wicked drive me away." The Psalmist is gainfully employing a figure of speech considered alteration. We can interchange the wicked and the proud.Here the Psalmist calls and unbeliever the "proud" We must understand that as long as we are in this body we divide some of the same traits as the wicked. We struggle with the same sins. But the difference is we no longer are identified with the wicked. It is impossible for us to be righteous and then fall again and become unsaved. The bible clarifies this distinction so that we are not baffled about our eternal salvation. Enable me say this. I have memorized these Psalms and meditated on them for 30 years. After you employ them, you begin understanding the importance of the difference the names in appealing to God on behalf of His covenant people. Now do not take this personal, but you must understand anyone who has grown to this point knows how immature a person is who has not gone beyond just a superficial word study. There is a difference between using the Psalms so much that they remain a second language and doing a cross reference study. We cannot be identified a proud man because when the Psalmist properly speaks eternal curses against the determined enemy He gainfully employs the name of the enemy as "proud" .94 2 Rise up, O Judge of the earth; pay back to the proud what they deserve."Presently this is terribly crucial, and we must look closely at the teaching of the curse. Because most prospective teachers avoid the effective teaching of the eternal curse that places these official names in their proper context. Because the teaching of the curse lays down the logical lines that we would not see if we were looking at these words pragmatically. Its easy to take a sacred word out of the proper context and use it flippantly. Now enable me talk about the relationship between justification and sanctification. Because modern theologians do not employ the eternal curses as the Psalmist typically does they do not see how important the state of eternal righteousness is as opposed to the state of eternal death. Its like any teaching. You can be influenced by the predominate teaching of the day which is Arminianism and Catholicism and however accept the doctrines of grace. This is how a teaching can be warped so that we cross the lines of sovereign grace. In my opinion because I have memorized the curses and blessings I believe it is very easy for a person to interpret something and not understand the emotional bias that he uses in the teaching. We must understand there is no substitution for advancing in this life by knowing the words enough to understand them like we use our English. In the Christian faith what we do not grasp is our propensity to express our own opinions into our form of speech. The Christian life remain a focus on words. It's scrutinizing the words so we can correct the continuous self talk that we repeat that is inaccurate. This life is replacing our own patterns of thought and articulating every word under the authority of the bible. You must understand the Psalms teach us to challenge our own self talk. This ethical behavior is absolutely essential to understanding and properly applying the bible. A person schooled in this effective discipline is like a experienced professional in understanding the potential problems with people who are vulnerable infants in their use of sacred scripture. You can get to the point where you do this discipline for hours a day and can see to identify the areas where a teaching is causing the problem Teaching is self talk and self talk is the view we learn about our reality. A person who uses the Psalms acquires a altogether diverse way of viewing the distinct parts of life. We learn to take a situation and put it through the Psalms pronouncing to take the disjointed parts of our experience and unify everything around us. After many years we are like a cartoon character who depends upon the extraordinary powers that we acquire from our pronouncements so we cannot exist without the discipline. We would yield the extraordinary view that we gain from the discipline. I sincerely apologize for my propensity to always correct someone. Its a habit of mine to detect an expression from a person and turn it over as part of the mediation in the Psalms. Its very hard for me to keep from processing the effective teaching without a very intent focus. My wheels are inevitably turning so to speak.I have an excuse because my mother befalls a Newton. I come from a family where everyone is employing as many ideas reading things about people, etc. its what made me hungry for knowledge.
 

 If God alone is to be exalted then where does that leave us with one another? Well this is very difficult to understand since we are made to be in fellowship with one another. But even tho there seemingly is a tension here about how we view other men and our propensity to make idols, yet i believe that there are holistic views of how God deals with us in light of the hidden corruption in the depths of our souls. I think that Gods primary work is this method of incisions and excisions. Because in the view of the sovereign movement of the disposition of God we cannot judge the cause of a persons particular corruption at the root of the image of the idol. This is why we have a world view that is predominately supernatural and not a progressive deterministic succession of falling into patterns of corruption. The human soul is not defined by what we can see but it is predominately deeper than we could fathom in all of the causes of these corrupted behaviors.
We live in a world where Gods seeing, touching, and speaking are a communication in the method of incisions and excisions. This is why there seems to be no reason for how troubles of this world have built into them the paradigm of this cause of anthropomorphic mystery. God examines in this method. Every living thing is changing from one moment to the next.
Let me apply this. In talking with the modern day Palagian the basic communication is this. "I do not like your God , somehow i must have some kind of autonomy. I have developed a language to express this." In other words the underlying communication is that "God is not like you say He is therefore i am god." Now then we are filters. All religion is built on developing a way to get to God instead of God coming down to man. There is very sophisticated ways in the way we have been able to oppose Gods method of supernatural and holistic communication to every problem. The primary method of healing is in the communication itself. These methods of war fare are mainly filtering through the child like opposition ... as if your child developed a language that opposed your language in order to be the adult. So its being able to filter the false proposition in a multi language epistemology that will be the convincing transformation.